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Course: Art of the Americas to World War I > Unit 5
Lesson 5: Northwest coast & Arctic- Tsimshian shaman’s rattle
- Reclaiming history, a Kwakwaka'wakw belt
- Transformation masks
- North Wind Mask
- Sea monster transformation mask
- Nuu-Chah-Nulth Mask Frontlet of the Wolf Dance
- Haida totem pole, from Old Kasaan
- Haida potlatch pole
- Bentwood Boxes of the Northwest Coast peoples
- Tlingit mortuary and memorial totem poles
- Proud Raven totem pole at Saxman Totem Park
- The story of the Oyster Man, a Tlingit totem pole
- The Chief Johnson Totem Pole
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Nuu-Chah-Nulth Mask Frontlet of the Wolf Dance
The Klukwana, Shamans' or Wolf Dance was the central winter ceremonial of the Nuu-Chah-Nulth. It was a ritual for high-ranking male initiates, and consisted of the performed possession of young men by the wolf spirit, their reclamation by relatives, and afterwards, their ritual purification. During their capture, the novice might be shown the place of origin of the lineage and given details of a family privilege, such as a dance. He might be given a new name or title. The ceremonial was therefore an occasion for passing on inherited privileges. The initiates did not wear masks, but other participants may have worn forehead frontlets of this type.
This mask frontlet was made of red cedar. It has mica eyes, and an elk-skin strap with nettle fiber ties. The teeth are made of dentalium shells, which were used as currency and widely traded, south to California and into the interior.
Sarah Guy, a Nuu-Chah-Nulth elder, recorded the words of a wolf song in the twentieth century: "The wolves are howling, let this be a pleasant day;" the howling being a good omen for the ceremony.
© Trustees of the British Museum
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- How did they keep all the parts of the Wolf Mask together?(5 votes)
- ive heard about a wolf spirit called whirling wolf in a naitive american book about this is that the real name of said wolf spirit(1 vote)